Growing up Catholic, saints were a part of everyday life. Most of us born Catholics are named after them, in fact. We are taught to pray to them and ask them to intercede on behalf of their specialties. For example, a very common Catholic saying is “St. Anthony, St. Anthony, please come around. Something has been lost, and something must be found!” I know it sounds silly, but St. Anthony is the patron saint of lost articles. My patron saint is St. Brigid, naturally, whose feast day is on February 1st. She is the patron saint of poets, even.
When I was in eighth grade, I had a friend who recently started attending a Pentecostal church instead of the Catholic one we had been in since birth. One day, she told me that her new church did not believe in saints and in fact believed that we, as Catholics, were violating the Commandments because the number one rule is to not put any gods before the One True God. Apparently, they looked at the saints as being god’s, which, at the time, I thought was silly. I mean, I knew the difference between the One True God and those who had served him, and while we asked the saints for intercession, we did not pray to them as though they were all-powerful beings. It was not until much later in life that it occurred to me that most of our saints probably are appropriated from the old gods that came before them. Brigid is a good example of this, actually.
Anyway, when we were 17, we made our Confirmations. Confirmation is when you become a full-fledged member of the Church. One of the aspects of this ritual is to choose a Confirmation name, which must be a saint or a name from the Bible. I chose Bernadette, not for any particular reason other than the fact my sister’s name was Bernadette. I am pretty sure she chose her confirmation of Brigid for the exact same reason. My friend Beth had no desire to make her Confirmation, and was forced to attend classes and masses by her mother. When it came time for her to choose a name, she chose Dymphna after St. Dymphna, the patron saint of mental health.
I had never heard of her until then, and I found her to be intriguing. Apparently, Dymphna’s father suffered a mental breakdown after her mother’s passing, and began to look at his daughter as though she were his wife. When she ran away to escape him, he hunted her down and killed her, but not until after she established a hospital in a small town in Belgium. Still, today, this town takes in “borders-” folks with mental health problems who come and live and work in the town.
When I was at my father’s the other day, I found a small white box upon his desk. I opened it to see what I knew to be a St. Dymphna relic. A relic is an item that has come into contact with a saint. Some relics, like bones and blood and hair are called first-class relics and owned by the Catholic church and are stored in various churches throughout the world. Other relics, such as clothing, are second-class relics and easier to come by, especially if you have clergy family. The most common relic is third-class, which is an item that has touched higher class relic. So, in theory, say you had a scarf. If you went to a church with a first’class relic and touched your scarf to it, that scarf would become a third-class relic. Anyhoo…
I have no idea what class this is, but we have had clergy friends and family, so I am not surprised that I have found it. Dad says he believes mom received it when she started working in mental health, but I find it very strange that she never told me she had it. I would have been so interested! In fact, I AM so interested!
I am not sure what that seal on the inside of the box says, but I can make out the word “Roma.” I popped the back off to make sure it had the red wax papal seal that makes it a real relic. Sure enough, it was there along with some numbers. I am not sure what the numbers mean, as one was a set of three and the other was a set of two. I am pretty sure the set of two is the number 65, and some research tells me that the relics are dated, so I am going on the assumption this one is from 1965. It reads S. Dymphnae V. M, which means St. Dymphna, virgin and martyr.
I will likely simply stash this treasure in my jewelry box, because that is where I put precious things. Someday, I am sure, K or E will be going through my jewelry box and ask what it is. Hopefully, I will be around to tell them, but if not…point them in the direction of this blog.
In conclusion, I don’t know if saints and their powers are real or nonsense. I don’t know if it’s all just appropriation and lies. Either way, I like the idea of having Dymphna in my corner. Happy Friday.